Like some of the previous chapters have discussed writing
and healing – especially the introduction and chapters 3, 5, and 9 – chapter 14
focuses on creative outlets that involve writing as a tool for healing. The
theme of writing to discover the self as transformative was once again present
within the discussion in the piece, and I really like that all of these motifs
are being explored and evaluated on in the subsequent chapters. I thought this
was one of the most powerful readings we’ve had yet, because just as the author
does not want to speak for the voices of those who have abused physically,
mentally, or sexually, she gives us the excerpts from the shirts, and I thought
this was very effective. She does elaborate a bit on the common themes and
tricks they used – telling what happened, sharing the wounded experience
through a journey (which focuses on the outcome of hope), speaking back to the
abusers, and claiming a sense of wholeness – but other than that, these voices
and their presences really stand out.
The essence of the essay, despite sharing some of the
stories from the Clothesline Project, wants to reiterate how much writing and
the language we use can work extremely effectively for those who have been hurt
and are in need of healing. Through this process of speaking out and sharing
your story (in this creative, tangible, and representable way) you not only
break your silence, but you join in an individual healing as well as a type of
social healing or transformation. The project “is the gathering of individual
names or voices into a single visual metaphor” (359) and shows these women that
they are not alone in their struggle. It leads to a collective healing, and I
thought that was powerful and also very significant. And the fact that the project
can not maintain in the same place, the way it is placed up and taken down and
reconstructed really goes back to the idea how text can be “re-created and
revised.” (360).
I think what we should discuss further in class are other
types of creative outlets we notice like the Clothesline Project. I know she
briefly notes a few: Take Back the Night rallies, maybe even Slutwalks could be
an example. And we could even further discuss any we have or have noticed in
the Ithaca region.
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